బ్రహ్మసమాజమత పరిణామము.
427
విశ్వాసముతో నమ్మిననమ్మకములను గ్రమక్రమముగా విడనాఁడుచున్నారు.)
ఈ సమాజములోని జనసామాన్యమును గూర్చియు వట్టిమాటల మూటలైన పండితంమన్యులనుగూర్చియు భూషణులవా రిట్లువ్రాసిరి.
"I speak indeed of the more thoughtful among the members of the Samaj, those who have the power of understanding these matters and of dealing with them; and not of the unreflective mass, or of those who, though educated in an outward sense, take no living interest in religious and philosophical questions and no part in theological discussions. In so far as there is theological system in the samaj—and I admit that for a considerable percentage of members there is no such system-I think the prevailing system is what I have already characterised as Argumentative Theism with a distinct tendency to Monism, while there is a residuem which has not gone in along the advancing tide, but for which the old Intuional Dualistic Theism is still living. Criticisms, more or less of an uninformed and dogmatic nature, are sometimes levelled by the latter party against the new and growing creed. ”
(ఈవిషయములను బాగుగా నాలోచించి పనిచేయ సామర్ధ్యముకలవారింగూర్చి ముచ్చటించుచున్నాను. అంతియె
