ఈ పుటను అచ్చుదిద్దలేదు
గణాధిపతి భగవద్గుణములను గీతిన్ంచు శబ్దములు చదువుకొనినవారలు భవగంతుని గూర్చి తెలిసికొనుటకు సాధనములైనట్లెతదను గుణముగా నొసగణుడిన దూపములును నాపరాత్పరుని ఆజ్ఞలు మొదలు ప్రాజ్ఞలవఱకు దెలిసికొన సాధనములగు చున్నవి., ప్రతిమలను (Symbols) గూర్చి కార్లైల్ (Carlyle) అను దొరవారిట్లు వ్రాయుచున్నారు.
"Of kin to the so inealculable influences of concealment, and connected with still greater things, in the wonders agency of Symbols In a symbol there is concealment and yet revelations; here, therefore, by silence and by speech acting together, comes a double significance and if both the speech be itself high and the silence fit and noble how expressive will their union be ! Thus in many a painted Device, or simple seat emblem the commonest Truth stands and to us proclaimed with quite new emphasis. For it is here that Fantasy with here mystic wonderland plays into the small prose domain of sense and becomes incorporated therewith. In the symbol proper what we can call a symbol, there is ever, more or less distinctly and directly, some embodiment and revelation of the infinite, the infinite is made to blend itself with Finite, to stand visible, and as it were attainable there. By symbols, accordingly is manag uided and commended, made happy made wretched"
